Its western reaches went along Billabong Creek to beyond Mossgiel. He writes that there was such a "literary need for major groupings that [Fraser] set out to provide them for New South Wales, coining entirely artificial terms for his 'Great tribes'. These were not based on field research and lacked aboriginal support. [5], Macquarie wrote: .mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 40px}.mw-parser-output .templatequote .templatequotecite{line-height:1.5em;text-align:left;padding-left:1.6em;margin-top:0}, "We found here also three male natives and four boys of this newly discovered tract of country, who showed great surprise, mixed with no small degree of fear, at seeing so many strangers, horses and carriages but to whom they soon appeared to be reconciled on being kindly spoken to. The Mudgee district holds many sacred Aboriginal sites and cave painting, some sites with evidence of tool making. For several months the attacks by the Wiradjuri continued; they struck at unexpected locations then retreated back to the bush. Sturt, C., Two expeditions into the interior of southern Australia during the years 1828,1829,1830,1831 Chapter Two, University of South Australia, ebooks, Available [online], Frazer, J.G. Gundagai Aboriginal elders, Jimmy Clements and John Noble, attended the 1927 opening of the new Federal Parliament House in Canberra by the Duke of York (later George VI.) There was no means of resistance so my father, then a lad of eighteen years, met them fearlessly at the door. The film describes a field of mutual respect that is the Wiradjuri way of life. [18] Clashes between the British settlers and the Wiradjuri however multiplied as the influx of colonist increased, and became known as the Bathurst Wars. 1), "18 Nov 1908 Snake Plague at Gundagai. [50] In 1924 an eastern brown snake that had hidden under a home, was enticed out after 'Yes, We have No Bananas', 'The Road to Gundagai' and finally 'Come into the Garden Maud', were played on the harmonica. The Gundagai area is part of the traditional lands of the Wiradjuri speaking people before and post European settlement, and also holds national significance to Indigenous Australians. It is spoken in Wiradjuri language, with English subtitles, with cinematic imagary taken from Wiradjuri country. [11], Similar to other inland areas in Australia, the Gundagai area has often been visited by tornadoes, particularly in dry times. Space to play or pause, M to mute, left and right arrows to seek, up and down arrows for volume. The status, use or ownership of an area does not change as a result of a declaration but culture and heritage is recognised and protected.. Cross, London, pp. Gundagai's rich history of song, verse, epic sagas and notable events beginning first with that of Australian Aboriginal cultural heritage then on to multiple other ontologies with the arrival of the Europeans; that are also remembered within placenames and recalled throughout landscape is evidence of the rich tapestry that is Gundagai today. Geological Series Sheet 8527 (Edition 1)1990, Australia 1:100,000, Tumut Mineralogical Map. The highway cuts through the rugged terrain ofthe New South Wales'Blue Mountainseucalypt forests and providesa major freight route from Sydney to western NSW. In a statement,WTOCWAC said it is open to discussions with the council to find a "mutually acceptable alternative location" for the new track. The Mt Panorama race track, well known for hosting the Bathurst 1000, was opened in 1938, following two years of construction. The floodplains of the Murrumbidgee below the present town of Gundagai were a frequent meeting place of Wiradjuri speaking people from nearby regions. | GU", "9 Nov 1929 Rides 371 Miles in 24 Hours Opperman Has Fight W", http://www.environment.nsw.gov.au/nswcultureheritage/AboriginalWomensHeritageBrungleTumut.htm, https://web.archive.org/web/20110327123813/http://www.cootamundra.local-e.nsw.gov.au/files/59930/File/BrochurePicturepackage.pdf, "12 Jul 1887 Country News. [20] Two horses were struck by lightning in 1904 and one horse died. Broch o' Gurness (Iron Age) and the new in Scotland. The Right Reverend Trevor Edwards Vicar General of the Anglican Church and Assistant Bishop of the Diocese of Canberra and Goulburn, commented in September 2011, on the stories held within the walls of St John's Church Gundagai when he led the commemoration of the laying of the foundation stone of that church in 1861[43] Outside the walls of the St John's church at Gundagai are also the stories of multiple events and aspects of culture not the least the two oak trees outside the Anglican Rectory. [63], A young lady, Bridget Moran drowned herself in Morley's Creek near the old Gundagai Flour Mill, in 1887[64] and ever since, some people when walking past the mill report seeing the image of a sad young woman looking out from the upper windows of the building. [41] Cursed is he who transgresseth the bounds or doles of his neighbour. The ghost wore a grey tweed suit and had a red beard. [8] More attacks followed with the murder of convict hut-keepers, scattered herds and speared cattle. WebThe Wiradjuri inhabited an area bounded by the Blue Mountains in the east, the western slopes in the south, and the change of open forest to grassy plains in the north and west. All that material has been gathered into an online exhibition which can be found at theAIATSIS website. [40] Beating the Bounds, the religious form of wards, is still practised in some parishes in the Anglican Diocese of Canberra and Goulburn. [5], Tindale says that some of the later terms had entered the literature, although not based on fieldwork and lacking Aboriginal support, as artificial, collective names for his "Great Tribes" of New South Wales. (Pangerang) (Vic. [53], The efforts of Yarri, Jacky Jacky, and two other Indigenous men Jackie Douglas and Tommy Davis in saving many Gundagai people from the 1852 floodwaters were heroic. To give an example of the marriage rules, Murri emu could marry Ippatha eaglehawk, Ippatha possum, Matha brown snake and Kubbitha native bee (Mathews 1897: 173-174).[/ref]. [11][12], The Wiradjuri are the largest Aboriginal group in New South Wales. WebThe artefacts have been collected, under intense Wiradjuri opposition, at the proposed gold mine on Lake Cowal where Barrick is undertaking exploratory drilling on a sacred site. [39] but is now composed of eight councillors elected proportionally. Browse for your location and find more local ABC News and information. Major Great Western Highway upgrade could destroy historic Aboriginal places, There is an emergency bushfire warning in place for Maintongoonin Victoria. easily viewed on any map of the area e.g. In his book Aboriginal tribes of Australia (1974), Norman Tindale wrote that Wiradjuri was one of several terms coined later, after the 1890s had seen a "rash of such terms", following the publication of a work by ethnologist John Fraser. A nearby resident, Mr Carey, then began to receive visits by the same spectre. [9], In early 1824, on the river flats opposite of the town of Bathurst, a farmer in a friendly gesture offered a group of passing Wiradjuri people some potatoes. The journey took nine days by coach from Parramatta and on arrival Macquarie's welcoming ceremony was observed by seven Wiradjuri. "If there's a road put through here, are we going to have to sit in the middle of a median strip to teach the kids that?" 'Kimo' is also known as Nargun. [2] As with all ancient sacred places, particularly within still continuing Australian Aboriginal culture, the sacredness of Gundagai's amazing Australian Aboriginal cultural landscape continues despite colonial and later intrusion. Stories were told about the travels of jin, the places where they stopped, the social rules they set down and the features of the landscape which they made. Aged Man Chops Finger Off. [b] In the 1850s there were still corroborees around Mudgee, but there were fewer clashes. Wollundry Lagoon & Tony Ireland Park, Wiradjuri Reserve & Gobba Beach, Bomen Lagoon, Bomen Axe Quarry and Flowerdale Lagoon have all been declared Aboriginal Places by the Office of Environment and Heritage (OEH) in the Wagga Wagga area.OEH has an ongoing program of assessing and recommending the declaration and gazettal of areas as Aboriginal Places throughout NSW. Bolstered by a local settler militia, the detachment began conducting several sweeps across the landscape to restore order and enforce martial law. By the end of the 1800s the Wiradjuri had virtually disappeared from the greater Mudgee district. Wiradjuri and First Nations Community Cultural Protocols, a way of helping to conserve the unique cultural heritage of NSW for future. WTOCWAC said a key finding of an Aboriginal Cultural Heritage Assessment Report conducted in 2018 revealed that Wahluu was likely a place of mythological and spiritual importance to Wiradyuri people. As Gundagai is a place of significant Irish, Scottish and English settlement post the arrival of the Europeans, Celtic and English landscape understanding or dindsenchas is also evident at Gundagai. The Mowgee womens totem was the wedge tail eagle (Mullian) and the mens totem the crow (Waggan). During a thunderstorm near Gundagai in 1876, an electric fire-ball was seen to issue from the clouds, strike the earth, and explode with a loud noise, singeing Constable Macalister's hair and whiskers, and leaving a blue mark on his side. An etymological view of land, language and social identification from central western New South Wales", "An Heir to a Tribe's Culture Ensures Its Language Is Not Forgotten", "Koonadan Historic Site management documents", "They Made a Solitude and Called it Peace", "Language revitalisation: community and school programs working together", "Doubt cast on Wagga being the "place of many crows", "Living history: Carved trees and a marble headstone connecting Aboriginal and European pasts", "Mingaan's Aunty Helen Riley selected into highly regarded committee", "University of Melbourne Find An Expert Assoc Professor Jeanine Leane", "Noel Beddoe makes a brave exploration of contested terrain", List of Australian Aboriginal group names, https://en.wikipedia.org/w/index.php?title=Wiradjuri&oldid=1136994700, Short description is different from Wikidata, All Wikipedia articles written in Australian English, Articles containing Wiradjuri-language text, Articles with unsourced statements from October 2017, Creative Commons Attribution-ShareAlike License 3.0, Brendan Boon Oldfield, former Boomanulla coach, Aunty Isabel Reid (born 1932), elder and advocate for the, 56 historical sites were found during survey work at, A historical site, consisting of an open campsite, was found during survey work at, This page was last edited on 2 February 2023, at 05:42. Things produced by art and labour, are the white fellows' as they call us." Key points: The Australian Museum is processing an application to These declarations are a conservation tool and advance the recognition, protection and understanding of Aboriginal cultural values throughout NSW. In October, the Sydney Gazette summed up the situation by stating that "Bathurst and its surrounding vicinity is engaged in an exterminating war". [52] Also in 1929, Hubert Opperman famous cyclist, had a tiger snake encounter at Gundagai. The electric charge travelled along the fence wire. By August 1824, the Sydney Gazette described it as "to have exposed the strength and wealth of the Colony to destruction".[12]. [17] A terrific thunderstorm at Gundagai in March 1877 set fire to the inside of Armour's house. WebThe Wiradjuri people resisted, which led to open conflict from 1822-1824. Pennick, N., (1996), 'Celtic Sacred Landscapes', Thames and Hudson, Great Britain, p. 134. First Nations leaders are concerned the landscape will be irreversibly damaged as the current plans will have a "direct" or "indirect" impact on 29 Aboriginal sites, seven which are deemed as being of "high significance". 'West Ward' at Gundagai is still delineated by West Street. It included native title claimants and four local Aboriginal land councils. [31], The area is also identified as Jones Creek diorite. Bookings available on request. Spirit Dog, Djirri Djirris, Killimicat Craypton and Ghosts, Kabaila, P. (2005), 'High Country Footprints: Aboriginal pathways and movement in the high country of southeastern Australia: Recognising the ancient paths beside modern highways', Pirion Publishing Canberra. [citation needed]. This is because one of the main jobs of trackers was to pursue sheep, cattle and horse thieves. Spring Wagga Wagga . An enormous influx of the British onto the Wiradjuri lands put great strain on traditional food sources, and destroyed some of the Wiradjuri social and sacred sites. Gundagai, Tuesday", "20 Dec 1904 Two Boys Struck by Lightning. The ABC understands members of the Bathurst Local Aboriginal Land Council, employed by TfNSW to assist with the digs, are in discussions to re-design the stretch between Little Hartley and Lithgow. Indyamarra Reconciliation Site . The word 'Gundagai' is also said to mean cut with a hand-axe behind the knee. The southern border ran to Howlong. [51] A man was bitten on the finger by a snake in 1929 but couldn't get the snake to let go. The image faces to the west and its head is near the Dog on the Tuckerbox area at Gundagai. The Sydney Gazette described Windradyne as: one of the finest looking natives we have seen in this part of the country. The following day the station hands returned to find the war parties' camp deserted as they were burying their dead, however most of the weapons were left in the camp and were subsequently destroyed. J. Oral stories about these animals in connection to the constellations have all been documented by anthropologists dating back to the 1800s. Wagga Wagga skyline. Some of the ceremonies held at sacred sites are a re-creation of the events which created the site during The Dreaming. [30] The Kimo bunyip is really interesting as it is accompanied by a large slash in the earth's mantle out of which the 'Jindalee Volcanics' extruded. The Wiradjuri were organised into bands. They stood there, sullen, silent, motionless. [9], The Wiradjuri language is effectively extinct, but attempts are underway to revive it, with a reconstructed grammar, based on earlier ethnographic materials and wordlists and the memories of Wiradjuri families, which is now used to teach the language in schools. [59], Mrs Moroney at Jones Creek, Gundagai, was often visited by a ghost in 1873. Settlement also restricted access to some Wiradjuri sacred sites. Gundagai also has a long and strong oral tradition of folklore particular to place that in no small way is due to the site of Gundagai and its many thousands of years long occupation by Australian Aboriginal people being the original foundation population that holds continuing traditional custodianship of place. Settlement of the new land was initially slow, but following a change of government, Governor Thomas Brisbane came to power allowing a flood of land grants to the west of the Blue Mountains. Click on the link below to order your copy. We acknowledge Aboriginal and Torres Strait Islander peoples as the First Australians and Traditional Custodians of the lands where we live, learn, and work. In 1820, the population of Bathurst was only 114 due to Macquarie's slow and cautious approach to new settlement. Aboriginal Places are a way of recognising and legally protecting Aboriginal cultural heritage. [11], Similar attacks occurred nearby, at "The Mill" and "Warren Gunyah". [7][8], Wiradjuri is a PamaNyungan family and classified as a member of the small Wiradhuric branch of Australian languages of Central New South Wales. However, these proved to have little impact on Wiradjuri or settler activities; according to historian W. H. Suttor, "The proclamation of martial law was as undecipherable to the natives as an Egyptian hieroglyph". In Mudgee, the Mowgee clan extended over a 50km radius. But despite their immense Source: AAP, Juukan Gorge inquiry: Pilbara Traditional Owners concerned about the future of their sacred sites. Bell then went on to remember the ghost of Kimo Hill, a couple of miles to the south of Gundagai, that is thought to belong to a lost or stolen child who went missing in the area, in the 1830s. Darren Wighton and Trevor Leaman are sharing the stars' Available [online], Horton, J., (1838), 'Six Months in South Australia: Ride of Six Hundred Miles From Sydney to Melbourne Through the District of Illawarra', This primary landscape figure marked out by the course of the Murrumbidgee River at Gundagai, is replicated in some Sydney Rock Engravings and recorded in local Aboriginal cultural heritage. Wiradjuri scar tree located on the outskirts of Narrandera, NSW. Rob Williams, Author provided Aboriginal ontology captures the relationship between all worldly and spiritual phenomena, and relationship to Country. Krygier on behalf of the Australian Committee for Cultural Freedom, 1968, Australian Committee for Cultural Freedom, Australian Association for Cultural Freedom, p.381, National Library of Australia, Digital Collections, Maps, Reuss & Browne. [10] This reclamation work was originally propelled by elder Stan Grant and John Rudder who had previously studied Australian Aboriginal languages in Arnhem Land. [12][13] There has also been numerous reports of earth tremors rattling through Gundagai since European settlement.[14][15][16]. In less than six months the 100-mile (160km) road had been completed. Following the successful Blaxland, Lawson, and Wentworth expedition to find a route through the "impenetrable" Blue Mountains in 1813, this allowed the colony to expand onto the vast fertile plains of the west. One of the survivors of this misunderstanding was Windradyne; enraged at the attack he and his warriors immediately began a series of violent attacks against nearby stations.[10]. Saturday, November", "8 Oct 1904 Boy Struck by Lightning. Nevertheless, it would be another eight years before he would become famous to the colony. The blue glow of the Min Min light sometimes identified as a fata morgana phenomenon, is also known in the Gundagai area and Aboriginal people were taught to run if they saw it. [1][54], To the east of Gundagai, local Aboriginal cultural tradition traditionally ran downstream into the Murrumbidgee, then on to Gundagai rather than upstream to Tumut. WebCompetition for land forced the Wiradjuri from their homes and put strain on their traditional food resources. The Wiradjuri believe the track will damage the Aboriginal heritage sites on the mountain, where more than a thousand artefacts have been found. Press; pp. According to Transport for New South Wales' (TfNSW) own Aboriginal Cultural Heritage Assessment Report the "entire area within the project is significant to Aboriginal people", but has labelled the works as being of "national importance". Declaring an area an Aboriginal Place is a way of formally recognising the cultural attachment Aboriginal people have to land, to Country. Royal Visitors Leave", http://www.theaustralian.news.com.au/story/0,25197,24332900-5013172,00.html, "The Sydney Morning Herald. He said the department was following cultural heritage consultation procedures and that during construction Aboriginal heritage sites would be fenced. It was closely related to the Ngiyampaa language to the west and Gamilaraay to the north. The junction of the Murrumbidgee and Tumut Rivers is named 'Bewuck' to note the numerous Murray Cod found in that area.[38]. [24] A bushfire that caused a lot of damage was started near Gundagai in February 1906 after lightning hit a tree. The government centre at Swallow Creek was soon abandoned in fear of attack. Mingaan Wiradjari Aboriginal Corporation said it was not invited to take part in the digs, despite being the traditional owners of the land and having knowledge of the area. [20] It included unlimited and unrestricted water rights to the Macquarie River. Tuesday, August 30, 1", "Severe Storm at Gundagai. Saturday is, without doubt, the most manly native we have ever beheld. This concept of a life force which creates all new life also explains one of the functions of religious ceremony. My father's cheerful courage and friendly tone disarmed animosity. Governor Brisbane's declaration read: WHEREAS THE ABORIGINAL NATIVES of the Districts near Bathurst have for many Weeks past carried on a Series of indiscriminate Attacks on the Stock Station there, putting some of the Keepers to cruel Deaths, wounding others, and dispersing and plundering the Flocks and Herds; themselves not escaping sanguinary Retaliations. They extended southwest to the vicinity of Hay and Narrandera. In late 1823, Windradyne (known as Saturday by the British) was captured for the first time. Governor Darling formalised the grant of 3200 acres in 1826. In dry seasons, they ate kangaroos, emus and food gathered from the land, including fruit, nuts, yam daisies (Microseris lanceolata), wattle seeds, and orchid tubers. Four still stand near Molong at the Grave of Yuranigh. [10] Very deep snowfalls and severe weather were experienced in 1899. The state and commonwealth governments have unveiled plansto spend $4.5 billion to upgrade the stretch between Katoomba and Lithgow, west of Sydney. On the death of a distinguished Wiradjuri, initiated men would strip the bark off a tree to allow them to incise symbols on the side of the trunk which faced the burial mound. His experience of the Hawkesbury and Nepean Wars of 17951816 may also have made him hesitant to start a new conflict. After Governor Thomas Brisbane declared martial law the resistance soon collapsed in late 1824. SBS acknowledges the Traditional Custodians of Country and their connections and continuous care for the skies, lands and waterways throughout Australia. It has hindquarters similar to that of an emu but with a long tail and it appears to be sitting on a bend in the river that has a box shape. '[19], Colonel William Stewart, appointed Head of NSW Police and Lt Governor of the Colony helped oversee some of the government response to the Bathurst Uprising. The farmer then fired upon the group and in the mayhem several Wurudjuri people were killed and some wounded. By late 1824, large numbers of Wiradjuri were surrendering themselves to the government. Windradyne himself had a reward of 500 acres of land upon his head. That means that any activities that will damage, destroy or deface the Aboriginal Place cannot be carried out unless specific consent is granted by the Director-General of the Department, which can only be granted after consultation with local Aboriginal groups. Each was associated with a particular animal or plant. Charles Sturt in Chapter Two of his Murrumbidgee exploration journal,[33] likened the 'verdant' Gundagai valley as having Diana of Nemi site parallels as recorded in James George Frazer's 'The Golden Bough',[34] when Sturt journeyed through the Gundagai area in 18291830. [13] In 1822 George Suttor took up an extensive lot of land, later known as Brucedale Station, after Wiradjuri guides showed him an area with ample water sources. The story of the 'Ghost of Kimo Hill', (in 'Gundagai Ghosts' below), is one example of this. Individuals learned the stories, songs and dances of their jin and were not allowed to eat or damage them. They appear to be very inoffensive and cleanly in their persons."[6]. It makes fascinating reading. Whatever springs spontaneously from the earth or without labour is theirs also. As a result, in 1825, Colonel Stewart formed the NSW Mounted Police. Galarrwuy Yunupingu, Northern Territory Indigenous leader, could not be at the gathering of esteemed senior Australians but was kept informed of the progress of talks. He said a proper negotiation would see them keep at least half of the at-risk areas. Will-O'-the-Wisp is Will the Smith. [48] George Bennett, English born Australian physician and naturalist, recorded at Gundagai in the 1830s that the black snake was the wife of the brown so that may have meant in the biblical sense. Gundagai lore is associated with Gundagai, Australia, a place of considerable reputed Aboriginal cultural significance, with both archaeological sites and anthropological associations related to sacred and spiritual beliefs of the local clan group and wider cultural associations. [60] The shovel bounced off so next Mr Carey set the dogs on it and the ghost retreated through the doorway. Mr Williams said. The historical records, original deeds and agreements are held by the family at "Strath" Bathurst. Three days later Macquarie inaugurated the town of Bathurst, then continued to tour the surrounding country. In 1923, a Ghost Ball was held in the Gundagai hall with dancers clad in white costume. 'Kimo' is 'Mt Kimo', named for one of the Nereids, (Nereids, Cymatolege or 'Kymo'[32]), that occupies the midpoint of the 'Kimo Range', facing Gundagai High School. This follows two applications the organisation has already made for declarations under section 10 of the Aboriginal and Torres Strait Islander Heritage Protection Act 1984 in recent months. He spoke to them in their own language in such a manner as not to let them suppose he anticipated any evil from them. They once occupied a vast area in central New South Wales, on the plains running north and south to the west of the Blue Mountains. Wiradyuri community members have expressed their concerns over a plan to construct a new go-kart track on an area of Wahluu (Mount Panorama) that Traditional Owners say is a sacred women's site. WebThe Wiradjuri nation was split and sub-split into many tribes. Since the first race, the track has attracted tens of thousands of motor sport spectators each year. Special thank you to the Dubbo Aboriginal Working Party that provided initial letters of support to the tourism centre project, nominated members to the Advisory Panel and remain engaged in ensuring the project delivers outcomes for community. Image caption: Architect's impression of the Wiradjuri Tourism Centre Reuss & Browne's map of New South Wales and part of Queensland showing the relative positions of the pastoral runs, squattages, districts, counties, towns, reserves etc. One settler account describes an encounter that took place soon after the Potato Field Incident: Our hut was one day surrounded by a large party of blacks, fully equipped for war, under the leadership of their great fierce chief and warrior, named by the whites Saturday. ), Thurrawal (Dharawal) (NSW), Wiradjuri (NSW) and Malegoondeet (?) Heavy Snowfalls in", "26 Feb 1845 News From the Inter[?] President of the Gundagai and District Historical Society, Wilkie Watson Publications, Tumut, p.50. He is not particularly tall but much stouter and more proportionable limbed than the majority of his countrymen; which combined with a noble looking countenance and piercing eye, are calculated to impress the beholder with other than disagreeable feelings towards a character who has been so much dreaded by the Bathurst settler. Rintoul, S. 12 September 2008 'Dialogue gets under way at indigenous leaders' retreat' The Australian, RJE Gormly Index, Letter from the Deputy Surveyor-General, 22 January 1838, in 'Gundagai A Track Winding Back', Cliff Butcher, 2002, A.C. Butcher, Gundagai, p.11. "Everything's getting taken back off us again like it was 200 years ago," Ms Riley said. In a statement, the Minister for Regional Roads and Transport Sam Farrawaysaid upgrades would ensure "the mountains and regional NSW can grow and prosper for years to come". ' at Gundagai Traditional food resources the relationship between all worldly and spiritual phenomena, and relationship to.! Race track, well known for hosting the Bathurst 1000, was opened in 1938, following Two of. Heavy snowfalls in '', `` Severe Storm at Gundagai food resources to NSW! Dating back to the Macquarie River the door 30, 1 '' ``. Spoken in Wiradjuri language, with cinematic imagary taken from Wiradjuri country there is an bushfire... And lacked Aboriginal support, NSW, Tumut, p.50 the 'Ghost of Kimo Hill ', ( in Ghosts... Known for hosting the Bathurst 1000, was opened in 1938, following Two of! They stood there, sullen, silent, motionless 1825, Colonel formed! Is still delineated by west Street, '' Ms Riley said have to land, to.. 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Tuesday '', http: //www.theaustralian.news.com.au/story/0,25197,24332900-5013172,00.html, `` 18 Nov 1908 snake Plague at Gundagai, is one of. There were fewer clashes inoffensive and cleanly in their persons. `` [ 6.! Is because one of the main jobs of trackers was to pursue,. A hand-axe behind the knee the NSW Mounted Police Mowgee womens totem was the wedge eagle! Major freight route from Sydney to western NSW each year learned the stories songs... Not to let go a ghost Ball was held in the 1850s there were still corroborees around Mudgee, there! And were not allowed to eat or damage them left and right arrows to seek, and... Scattered herds and speared cattle ofthe new South Wales back off us again like it was 200 years,! Is theirs also Molong at the door, where more than a thousand artefacts been... 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